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Published date. 26 Jun Author. Reina Lewis. Cover image for Reina Lewis’ book showing two Muslim women It’s clear from the speed with which news of Mariah Idrissi’s appearance in the H&M London College of Fashion.
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This article looks at the human rights protection in transitional post-uprising Tunisia, from to , offering insights into the willingness to both protect human rights and build capacity in Tunisia. It focuses on the establishment of an adequate legal framework in Tunisia, with particular attention being paid to the constitution-making process and, on the establishment, the strengthening of certain institutional capacities, such as the constitutional court and the Truth and Dignity Commission.
The article first gives a brief historical overview of the human rights situation in Tunisia. This is followed by an analysis of the willingness and capacity to protect human rights in post-uprising transitional Tunisia, in both the — and — periods.
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London is the capital and largest city of England and the United Kingdom. Londinium was founded by the Romans. Thirty one additional boroughs north and south of the river also comprise modern London. London is governed by the mayor of London and the London Assembly. London is considered to be one of the world’s most important global cities    and has been called the world’s most powerful,  most desirable,  most influential,  most visited,  most expensive,   sustainable,  most investment-friendly,  and most-popular-for-work  city.
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Your safety is our first priority. During my 10 years of research into Muslim fashion and other faith-related modest fashion, women reported feeling ignored by the fashion industry, and sometimes, if Muslim, downright avoided. And now, as my book Muslim Fashion hits the shelves, suddenly might finally be the year that the mainstream wakes up to this growing market.
This article originally appeared on Huffington Post UK. Marketers have woken up to Ramadan as a potential parallel to Christmas – another festival that can be commercialised once brands realise that Muslim women often buy new clothes to wear or to gift at holiday time. Often brands start with communications and marketing rather than design, rebadging existing product lines into themed collections aimed at Muslim consumers.
One exception was Uniqlo that launched a new line of modest fashion in collaboration with British designer Hana Tajima. Prior to this, and often still, the needs of Muslim modest dressers were met initially by designers and creative entrepreneurs – often women – from within faith communities who realised they couldn’t get what they, or their daughters needed on the high street, in the mall.
The advent of e-commerce online made start-ups easier and a niche market of modest fashion quickly developed, with a vibrant blogosphere emerging alongside. As social media has developed, and aided by the advent of affordable smart phones, designers and bloggers can become tastemakers on an international stage, with visually led platforms like Instagram transcending language barriers.
Combining ‘star buys’ from niche modest fashion designers, Muslim modest dressers navigate multiple fashion systems each of which is potentially transformed by their crafting of modish modesty. For Muslims of immigrant background, ensembles from so called ‘ethnic’ or community dress styles may be adapted to incorporate different forms of headcovering: the three piece salwar kameez suit of tunic, trousers and shawl that has provided flexible head or face covering for generations of women is now seen with the addition of scarf or scarves twined into a headwrap.
So too, are backless ball gowns from the high street combined with a polo neck and a scarf or turban. But for all the creativity displayed, for a long time women who want to dress modestly have felt neglected and disregarded by the mainstream: neither sought after as consumers nor recognised as style makers.